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6+ Info: When Did Charlotte E. Ray Teach at Howard?

The specific date that Charlotte E. Ray commenced her teaching career at Howard University’s Law School remains unconfirmed through easily accessible historical records. Although Ray’s admission to the bar in 1872 and her subsequent law practice are well-documented, details concerning a formal teaching position at Howard University are less clear.

Historical accounts primarily highlight her achievement as the first African-American woman lawyer in the United States, overshadowing potential academic appointments. The focus tends to be on her pioneering role in the legal profession and the challenges she faced operating in a predominantly male and white environment. Her legacy is primarily framed within the context of her legal practice and her fight for gender and racial equality in the legal field.

6+ Why? Orthodox Teaching: Jesus & Judas, Friend

The act of Jesus addressing Judas as “friend” in the Garden of Gethsemane, despite knowing of the impending betrayal, has been a subject of theological consideration within Orthodox Christian tradition. The term signifies not necessarily a personal endorsement of Judas actions, but rather a demonstration of Christ’s perfect love and unwavering call to repentance, even in the face of treachery. It serves as a poignant reminder of the boundless nature of divine mercy offered to all. The word “friend” ( – hetaire) in the Greek text, while often translated as “friend,” carries a nuanced meaning potentially implying “companion” or “fellow,” further coloring the interpretation.

The significance of this moment lies in its revelation of God’s character. By extending a hand of friendship to Judas, Jesus exemplifies unconditional love and demonstrates His willingness to forgive. This episode underscores the Orthodox understanding that salvation is available to all who repent, regardless of the severity of their sins. It historically combats interpretations that predetermine Judas’ damnation, instead highlighting the tragedy of his missed opportunity for redemption. This understanding reinforces the importance of free will and individual responsibility in the Orthodox theological framework.